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Since, besides other decrees of the sacred Council of Trent, we were instructed to revise and re-edit the sacred books: Now that, God willing, the Catechism has been published, for the instruction of the faithful, and the Breviary has been thoroughly revised unto the worthy praise of God, so that Missal and Breviary are in harmony, as is but fitting — for it is only as it should be that in the Church there be only one proper manner of reciting the Psalms and only one rite for the celebration of Mass.

We deemed it necessary to give our immediate attention to what still remained to do, viz. Wherefore, We decided to entrust this work to learned men We selected. These men then very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, incorrupt or emended codices from elsewhere.

Besides this, they consulted the works of ancient and approved authors concerning the same sacred rites and thus have restored the Missal itself to the original form and rite of the Holy Fathers.

Now that this work has been gone over repeatedly and emended, We ordered after serious study and reflection the work to be printed and published as soon as possible so that all might derive the benefits of this work that was undertaken, namely, that the priests would understand which prayers to use, which rites and ceremonies they were required to observe in the future celebration of Masses. Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the mother and mistress of the other Churches, and let not Masses be sung or read according to any rite formula other than that of the Missal published by Us.

This applies henceforth for all future time throughout all Provinces of the Christian world to all Patriarchates, Cathedral Churches, collegiate and parish churches, secular or religious, both men and of women — even of military orders — and of churches and chapels without a determinate congregation in which Conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This same Roman Missal is to be used by all, even if the same aforesaid Churches have been authorized, however exempt they might be, by Apostolic indult, custom or privilege, or even if approved under oath or official confirmation by the Holy See, or their rights and faculties guaranteed in any other manner whatsoever.

Accordingly, if this Missal we have seen fit to publish be more agreeable to these latter, We grant them permission to celebrate Masses according to this Missal, with the consent, however, of the Bishop or Prelate or the whole Chapter, everything to the contrary notwithstanding.

All the other above-mentioned Churches, however, are hereby denied the use of the same Missals, which are entirely and absolutely to be discontinued, while by this present constitution, henceforth valid in perpetuity, We order and enjoin that this Our R R recently published Missal must never be added to, that none of it be omitted, and that none of it be changed under penalty of Our indignation. Wherefore We specifically command each and every Patriarch, Administrator, and all other persons of whatever ecclesiastical dignity they may be, be they even Cardinals of the Holy Roman Church or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us hereafter to discontinue and completely to discard all other rubrics and rites of other Missals however ancient which they have customarily followed; and they must not in celebrating Mass to presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.

Additionally, a free performance at Emancipation Park during the Emanci-pendence period , is also being planned. She admitted however that the first seeds were planted much earlier. She explained that she was able to go on this trajectory because Mock Yen had no interest in creating clones and as such she was able to tap into her own creative imagination. So Stines paid tribute to Mock Yen, Rex Nettleford, and Ivy Baxter who planted the seeds from which Jamaica's burgeoning crop of dance companies has grown.

Amina Blackwood Meeks, the evening's guest speaker, contextualized the role of dance and the arts in society. Meeks pointed out that artists are often maligned as non-productive, but are a critical force. Meeks argued that age 30 could be viewed as a time of renewal and Jamaica was in dire need of renewal. Unfortunately this public admiration was quickly marred by violence.

She argued that the nation needed to get beyond this self-sabotage and seek renewal. Meeks argued that L'Acadco's work reflected a conscious attempt to inspire a new beginning, a new awakening in the society. She argued however that greater effort was required from across the society.

As such she urged that the nation direct its collective attention to the healing of Jamaica. The night culminated with the introduction of a new work 'Abuzukie' choreographed by Stines, with costumes designed by Arlene Richards and music by L'Acadco Drum Xplosion. View the discussion thread. Skip to main content.

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As such as series of lecture demonstrations are being lined up for various schools including Alpha Academy, Jamaica College, St. Additionally, a free performance at Emancipation Park during the Emanci-pendence period , is also being planned. She admitted however that the first seeds were planted much earlier. She explained that she was able to go on this trajectory because Mock Yen had no interest in creating clones and as such she was able to tap into her own creative imagination.

So Stines paid tribute to Mock Yen, Rex Nettleford, and Ivy Baxter who planted the seeds from which Jamaica's burgeoning crop of dance companies has grown. Amina Blackwood Meeks, the evening's guest speaker, contextualized the role of dance and the arts in society. Meeks pointed out that artists are often maligned as non-productive, but are a critical force.

Meeks argued that age 30 could be viewed as a time of renewal and Jamaica was in dire need of renewal. Unfortunately this public admiration was quickly marred by violence. She argued that the nation needed to get beyond this self-sabotage and seek renewal. Meeks argued that L'Acadco's work reflected a conscious attempt to inspire a new beginning, a new awakening in the society. She argued however that greater effort was required from across the society. As such she urged that the nation direct its collective attention to the healing of Jamaica.

The night culminated with the introduction of a new work 'Abuzukie' choreographed by Stines, with costumes designed by Arlene Richards and music by L'Acadco Drum Xplosion. View the discussion thread. All the other above-mentioned Churches, however, are hereby denied the use of the same Missals, which are entirely and absolutely to be discontinued, while by this present constitution, henceforth valid in perpetuity, We order and enjoin that this Our R R recently published Missal must never be added to, that none of it be omitted, and that none of it be changed under penalty of Our indignation.

Wherefore We specifically command each and every Patriarch, Administrator, and all other persons of whatever ecclesiastical dignity they may be, be they even Cardinals of the Holy Roman Church or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us hereafter to discontinue and completely to discard all other rubrics and rites of other Missals however ancient which they have customarily followed; and they must not in celebrating Mass to presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.

Furthermore, by these presents in virtue of Our Apostolic authority We grant and concede in perpetuity that for the chanting or reading of the Mass in any Church whatsoever, this Missal is to be followed absolutely without any scruple of conscience or fear of incurring any penalty, judgment, or censure and may freely and lawfully be used.

Nor are any Superiors, Canons, Chaplains and other secular priests or religious of whatever order or by whatever title designated obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain, that no one whatever is to be forced or coerced to alter this Missal and that this present document cannot be revoked or modified, but remain always valid and to retain its full force — notwithstanding the previous constitutions and decrees of the Holy See as well as any general or special constitutions or edicts of Provincial or Synodal Councils and notwithstanding the practice and custom of the aforesaid Churches established long, immemorial prescription, not, however, if of more than two hundred years standing.

It is Our will, therefore, and by the same authority We decree that after We publish this Constitution and edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to this Missal; that those south of the Alps, in three months; and that those beyond the mountains either within six months or whenever the Missal is available for sale.

In order that the Missal be preserved incorrupt in the whole world and kept free of flaws and errors, the penalty for nonobservance for printers mediately or immediately subject to Our dominion and that of the Holy Roman Church will be the forfeiting of the books and a fine of gold ducats payable ipso facto to the Apostolic Camera. Further , as for those located in other parts of the world, the penalty is excommunication ipso facto incurred and such other penalties as may in Our judgment be imposed; and We decree by these presents that they must not dare or presume either to print or publish or sell or in any way to accept such books without Our approval and consent or without the express consent of the Apostolic Commissary to be appointed by Us in the same locality and unless the said printer receive a genuine Missal to be the model of subsequent printings which must be collated with the genuine Missal and agree faithfully with it and in no wise vary from the Roman Missal with the large type.

Accordingly, since it would be difficult for this present letter to be sent to all parts of the Christian world and simultaneously come to light everywhere, We direct that it be, as usual, posted and published at the doors of the Basilicas of the prince of the Apostles, also at the Apostolic Chancery, and on the street at Camp Fora; at the same time, We direct that printed copies of this same letter signed by a notary public and made official by an ecclesiastical dignitary and enjoy the same indubitable validity everywhere in every nation as if Our present writing were there shown.

Therefore, no one whatsoever is permitted to alter this letter or heedlessly dare go contrary to this notice of Our permission, statute, ordination, command, precept, grant, indult, declaration, will, decree, and prohibition.

Should anyone, however, presume to commit such an act, he should know that he would incur the indignation of Almighty God and of the blessed Apostles Peter and Paul. Given at Rome at St. All the other above-mentioned Churches, however, are hereby denied the use of the same Missals, which are entirely and absolutely to be discontinued, while by this present constitution, henceforth valid in perpetuity, We order and enjoin that this Our.

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The season will also feature choreography from Jessica Shaw, as the season's young choreographer. As such as series of lecture demonstrations are being lined up for various schools including Alpha Academy, Jamaica College, St.

Additionally, a free performance at Emancipation Park during the Emanci-pendence period , is also being planned. She admitted however that the first seeds were planted much earlier. She explained that she was able to go on this trajectory because Mock Yen had no interest in creating clones and as such she was able to tap into her own creative imagination. So Stines paid tribute to Mock Yen, Rex Nettleford, and Ivy Baxter who planted the seeds from which Jamaica's burgeoning crop of dance companies has grown.

Amina Blackwood Meeks, the evening's guest speaker, contextualized the role of dance and the arts in society. Meeks pointed out that artists are often maligned as non-productive, but are a critical force. Meeks argued that age 30 could be viewed as a time of renewal and Jamaica was in dire need of renewal. Unfortunately this public admiration was quickly marred by violence. She argued that the nation needed to get beyond this self-sabotage and seek renewal. Meeks argued that L'Acadco's work reflected a conscious attempt to inspire a new beginning, a new awakening in the society.

She argued however that greater effort was required from across the society. As such she urged that the nation direct its collective attention to the healing of Jamaica.

The night culminated with the introduction of a new work 'Abuzukie' choreographed by Stines, with costumes designed by Arlene Richards and music by L'Acadco Drum Xplosion. Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the mother and mistress of the other Churches, and let not Masses be sung or read according to any rite formula other than that of the Missal published by Us.

This applies henceforth for all future time throughout all Provinces of the Christian world to all Patriarchates, Cathedral Churches, collegiate and parish churches, secular or religious, both men and of women — even of military orders — and of churches and chapels without a determinate congregation in which Conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This same Roman Missal is to be used by all, even if the same aforesaid Churches have been authorized, however exempt they might be, by Apostolic indult, custom or privilege, or even if approved under oath or official confirmation by the Holy See, or their rights and faculties guaranteed in any other manner whatsoever.

Accordingly, if this Missal we have seen fit to publish be more agreeable to these latter, We grant them permission to celebrate Masses according to this Missal, with the consent, however, of the Bishop or Prelate or the whole Chapter, everything to the contrary notwithstanding. All the other above-mentioned Churches, however, are hereby denied the use of the same Missals, which are entirely and absolutely to be discontinued, while by this present constitution, henceforth valid in perpetuity, We order and enjoin that this Our R R recently published Missal must never be added to, that none of it be omitted, and that none of it be changed under penalty of Our indignation.

Wherefore We specifically command each and every Patriarch, Administrator, and all other persons of whatever ecclesiastical dignity they may be, be they even Cardinals of the Holy Roman Church or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us hereafter to discontinue and completely to discard all other rubrics and rites of other Missals however ancient which they have customarily followed; and they must not in celebrating Mass to presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.

Furthermore, by these presents in virtue of Our Apostolic authority We grant and concede in perpetuity that for the chanting or reading of the Mass in any Church whatsoever, this Missal is to be followed absolutely without any scruple of conscience or fear of incurring any penalty, judgment, or censure and may freely and lawfully be used.

Nor are any Superiors, Canons, Chaplains and other secular priests or religious of whatever order or by whatever title designated obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain, that no one whatever is to be forced or coerced to alter this Missal and that this present document cannot be revoked or modified, but remain always valid and to retain its full force — notwithstanding the previous constitutions and decrees of the Holy See as well as any general or special constitutions or edicts of Provincial or Synodal Councils and notwithstanding the practice and custom of the aforesaid Churches established long, immemorial prescription, not, however, if of more than two hundred years standing.

It is Our will, therefore, and by the same authority We decree that after We publish this Constitution and edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to this Missal; that those south of the Alps, in three months; and that those beyond the mountains either within six months or whenever the Missal is available for sale. In order that the Missal be preserved incorrupt in the whole world and kept free of flaws and errors, the penalty for nonobservance for printers mediately or immediately subject to Our dominion and that of the Holy Roman Church will be the forfeiting of the books and a fine of gold ducats payable ipso facto to the Apostolic Camera.

Further , as for those located in other parts of the world, the penalty is excommunication ipso facto incurred and such other penalties as may in Our judgment be imposed; and We decree by these presents that they must not dare or presume either to print or publish or sell or in any way to accept such books without Our approval and consent or without the express consent of the Apostolic Commissary to be appointed by Us in the same locality and unless the said printer receive a genuine Missal to be the model of subsequent printings which must be collated with the genuine Missal and agree faithfully with it and in no wise vary from the Roman Missal with the large type.

Accordingly, since it would be difficult for this present letter to be sent to all parts of the Christian world and simultaneously come to light everywhere, We direct that it be, as usual, posted and published at the doors of the Basilicas of the prince of the Apostles, also at the Apostolic Chancery, and on the street at Camp Fora; at the same time, We direct that printed copies of this same letter signed by a notary public and made official by an ecclesiastical dignitary and enjoy the same indubitable validity everywhere in every nation as if Our present writing were there shown.

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Now that this work has been gone over repeatedly and emended, We ordered after serious study and reflection the work to be printed and published as soon as possible so that all might derive the benefits of this work that was undertaken, namely, that the priests would understand which prayers to use, which rites and ceremonies they were required to observe in the future celebration of Masses. Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the mother and mistress of the other Churches, and let not Masses be sung or read according to any rite formula other than that of the Missal published by Us.

This applies henceforth for all future time throughout all Provinces of the Christian world to all Patriarchates, Cathedral Churches, collegiate and parish churches, secular or religious, both men and of women — even of military orders — and of churches and chapels without a determinate congregation in which Conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church.

This same Roman Missal is to be used by all, even if the same aforesaid Churches have been authorized, however exempt they might be, by Apostolic indult, custom or privilege, or even if approved under oath or official confirmation by the Holy See, or their rights and faculties guaranteed in any other manner whatsoever.

Accordingly, if this Missal we have seen fit to publish be more agreeable to these latter, We grant them permission to celebrate Masses according to this Missal, with the consent, however, of the Bishop or Prelate or the whole Chapter, everything to the contrary notwithstanding. All the other above-mentioned Churches, however, are hereby denied the use of the same Missals, which are entirely and absolutely to be discontinued, while by this present constitution, henceforth valid in perpetuity, We order and enjoin that this Our R R recently published Missal must never be added to, that none of it be omitted, and that none of it be changed under penalty of Our indignation.

Wherefore We specifically command each and every Patriarch, Administrator, and all other persons of whatever ecclesiastical dignity they may be, be they even Cardinals of the Holy Roman Church or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us hereafter to discontinue and completely to discard all other rubrics and rites of other Missals however ancient which they have customarily followed; and they must not in celebrating Mass to presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.

Furthermore, by these presents in virtue of Our Apostolic authority We grant and concede in perpetuity that for the chanting or reading of the Mass in any Church whatsoever, this Missal is to be followed absolutely without any scruple of conscience or fear of incurring any penalty, judgment, or censure and may freely and lawfully be used.

Nor are any Superiors, Canons, Chaplains and other secular priests or religious of whatever order or by whatever title designated obliged to celebrate the Mass otherwise than as enjoined by Us. We likewise declare and ordain, that no one whatever is to be forced or coerced to alter this Missal and that this present document cannot be revoked or modified, but remain always valid and to retain its full force — notwithstanding the previous constitutions and decrees of the Holy See as well as any general or special constitutions or edicts of Provincial or Synodal Councils and notwithstanding the practice and custom of the aforesaid Churches established long, immemorial prescription, not, however, if of more than two hundred years standing.

It is Our will, therefore, and by the same authority We decree that after We publish this Constitution and edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to this Missal; that those south of the Alps, in three months; and that those beyond the mountains either within six months or whenever the Missal is available for sale. In order that the Missal be preserved incorrupt in the whole world and kept free of flaws and errors, the penalty for nonobservance for printers mediately or immediately subject to Our dominion and that of the Holy Roman Church will be the forfeiting of the books and a fine of gold ducats payable ipso facto to the Apostolic Camera.

Further , as for those located in other parts of the world, the penalty is excommunication ipso facto incurred and such other penalties as may in Our judgment be imposed; and We decree by these presents that they must not dare or presume either to print or publish or sell or in any way to accept such books without Our approval and consent or without the express consent of the Apostolic Commissary to be appointed by Us in the same locality and unless the said printer receive a genuine Missal to be the model of subsequent printings which must be collated with the genuine Missal and agree faithfully with it and in no wise vary from the Roman Missal with the large type.

Meeks argued that L'Acadco's work reflected a conscious attempt to inspire a new beginning, a new awakening in the society. She argued however that greater effort was required from across the society. As such she urged that the nation direct its collective attention to the healing of Jamaica. The night culminated with the introduction of a new work 'Abuzukie' choreographed by Stines, with costumes designed by Arlene Richards and music by L'Acadco Drum Xplosion.

View the discussion thread. Skip to main content. Through A Glass Darkly: Tanya Batson-Savage Sunday, November 18th, It's All About 'Eve': A Light 'Internet Affair'. Ratoon - Well-Intentioned But Disappointing. Risque - The Lewd and the Ludicrous. Marlon James Rocks Twitter.

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